Narasimha Lila Chapter 4 Section 4 Verse 30 - 42 - QUIZ The fourth section of Chapter 4 has 13 verses. You can attempt the quiz with an open book. To score full marks you may have to scrutinize Srila Prabhupada’s purports. Read the questions carefully. Do not attempt the quiz without reading the section. The quiz is facilitation and enablement for you to read Srila Prabhupada’s purports. Name (Login Recommended) Email Narasimha Lila Chapter 4 Section 4 - Question 1 All the good qualities of Kṛṣṇa and the demigods are consistently manifest in ___________________Select the correct option that fills the blanks. Please select your answer <strong><span style="color: #993366">one who has unflinching devotional faith in Kṛṣṇa.</span></strong> <span style="color: #993366"><b>one who practices severe austerities and mystic yoga</b></span> <span style="color: #993366"><b>one who worships the demigods.</b></span> <span style="color: #993366"><b>one who is materially detached</b></span> Narasimha Lila Chapter 4 Section 4 - Question 2 The first Quality of Prahlada Maharaj was brahmaṇyaḥ śīla-sampannaḥ. What does it indicate? A Vaiṣṇava is automatically a brāhmaṇa because a Vaiṣṇava has all the good qualities of a kṣatriya including Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness. A Vaiṣṇava is automatically a brāhmaṇa because a Vaiṣṇava has all the good qualities of a śūdra including Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness. A Vaiṣṇava is automatically a brāhmaṇa because a Vaiṣṇava has all the good qualities of a brāhmaṇa including Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness. A Vaiṣṇava is automatically a brāhmaṇa because a Vaiṣṇava has all the good qualities of a vaiśya including Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness. None Narasimha Lila Chapter 4 Section 4 - Question 3 The Second Transcendental Quality of Prahlāda Mahārāja is Satya-Sandhaḥ. What does this indicate? Vaiṣṇava is always determined to understand the Absolute Truth. Vaiṣṇava is always determined to understand Brahman. Vaiṣṇava is always determined to understand the Four Problems in the material world. Vaiṣṇava is never determined to understand the Absolute Truth. None Narasimha Lila Chapter 4 Section 3 - Question 4 The Third Transcendental Quality of Prahlāda Mahārāja is jitendriyaḥ What does it best indicate in this context? To understand the Absolute Truth one needs to give full control to his senses and mind. To understand the Absolute Truth one needs to have full control over his senses and mind. To understand the Relative Truth one needs to have full control over his senses and mind. To understand the Absolute Truth one does not need to have full control over his senses and mind. None Narasimha Lila Chapter 4 Section 4 - Question 5 The Fourth Transcendental Quality of Prahlāda Mahārāja is ātmavat sarva-bhūtānām. What does it best indicate in this context? As the Supreme Lord, a Vaiṣṇava cannot be a well-wisher to everyone As the Supreme Lord, a Vaiṣṇava cannot always be a well-wisher to everyone As the Supreme Lord, a Vaiṣṇava is always a well-wisher to everyone As the Supreme Lord, a Vaiṣṇava is never a well-wisher to everyone None Narasimha Lila Chapter 4 Section 4 - Question 6 The Fifth Transcendental Quality of Prahlāda Mahārāja is eka-priya-suhṛttamaḥ What does it best indicate in this context? The affectionate brother to people in need The father to all living entities The best friend of everyone The friend in need None Narasimha Lila Chapter 4 Section 4 - Question 7 The Sixth Transcendental Quality of Prahlāda Mahārāja is dāsavat sannatāryāṅghriḥ What does it best indicate in this context? A Vaiṣṇava is always obedient to everyone like a menial servant. A Vaiṣṇava is always obedient to one who is not ārya. A Vaiṣṇava is obedient only to Krishna. A Vaiṣṇava is always obedient to the spiritual master like a menial servant. Narasimha Lila Chapter 4 Section 4 - Question 8 The Seventh Transcendental Quality of Prahlāda Mahārāja is pitṛvad dīna-vatsalaḥ What does it best indicate in this context? As a father, Vaiṣṇava is kind to those who are poor As a father, Vaiṣṇava is kind to those who come to him As a father, Vaiṣṇava is unkind to those who are poor None Narasimha Lila Chapter 4 Section 4 - Question 9 The Eigth Transcendental Quality of Prahlāda Mahārāja is bhrātṛvat sadṛśe snigdho What does it best indicate in this context? As a brother, a Vaiṣṇava is affectionate to his equals As a brother, a Vaiṣṇava always fights with his equals A Vaiṣṇava never let anyone be his equal None Narasimha Lila Chapter 4 Section 4 - Question 10 The Ninth Transcendental Quality of Prahlāda Mahārāja is guruṣv īśvara-bhāvanaḥ What does it best indicate in this context? A Vaiṣṇava considers his initiating and instructing spiritual masters and older Godbrothers as the Supreme Personality of Godhead A Vaiṣṇava considers his initiating and instructing spiritual masters and older Godbrothers as good as the Supreme Personality of Godhead None Narasimha Lila Chapter 4 Section 4 - Question 11 The Tenth Transcendental Quality of Prahlāda Mahārāja is vidyārtha-rūpa-janmāḍhyo māna-stambha-vivarjitaḥ. What does it best indicate in this context? A Vaiṣṇava develops an unnatural pride that may arise from his good education, riches, beauty, aristocracy and so on.. A Vaiṣṇava is completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on.. Narasimha Lila Chapter 4 Section 4 - Question 12 The Eleventh Transcendental Quality of Prahlāda Mahārāja is nodvigna-citto vyasaneṣu. What does it best indicate in this context? A Vaiṣṇava is never agitated while chanting A Vaiṣṇava is always agitated when put into danger A Vaiṣṇava is never agitated when put into danger A Vaiṣṇava is never agitated when put into calm situations None Narasimha Lila Chapter 4 Section 4 - Question 13 The Twelveth Transcendental Quality of Prahlāda Mahārāja is niḥspṛhaḥ śruteṣu dṛṣṭeṣu guṇeṣv avastu-dṛk. What does it best indicate in this context? A Vaiṣṇava considers everything spiritual to be useless, and therefore he is completely devoid of spiritual desires. A Vaiṣṇava considers everything spiritual to be useless, and therefore he is completely devoid of material desires. A Vaiṣṇava considers everything material to be useless, and therefore he is completely devoid of spiritual desires. A Vaiṣṇava considers everything material to be useless, and therefore he is completely devoid of material desires. None Narasimha Lila Chapter 4 Section 4 - Question 14 The Thirteenth Transcendental Quality of Prahlāda Mahārāja is dāntendriya-prāṇa. What does it best indicate in this context? A Vaiṣṇava always controls his senses and life air. A Vaiṣṇava does not control his senses and life air. None Narasimha Lila Chapter 4 Section 4 - Question 15 The Fourteenth Transcendental Quality of Prahlāda Mahārāja is śarīra-dhīḥ sadā praśānta-kāmo rahitā. What does it best indicate in this context? A Vaiṣṇava being of steady intelligence and determination, cannot subdue lusty desires. A Vaiṣṇava being of steady intelligence and determination, he subdues all lusty desires. A Vaiṣṇava being of lusty intelligence and determination, cannot subdue lusty desires. None Narasimha Lila Chapter 4 Section 4 - Question 16 The Fifteenth Transcendental Quality of Prahlāda Mahārāja is vāsudeve bhagavati yasya naisargikī ratiḥ. What ALL does it best indicate in this context? Prahlāda Mahārāja had unflinching faith in Lord Kṛṣṇa [the son of Vasudeva], and unalloyed devotion to Him. Prahlāda Mahārāja’s attachment for Nṛsiṁhadeva was attachment for Kṛṣṇa, Vāsudeva, the son of Vasudeva. Prahlāda Mahārāja's attachment to Lord Kṛṣṇa was natural because of his previous devotional service. Narasimha Lila Chapter 4 Section 4 - Question 17 The Sixteenth Transcendental Quality of Prahlāda Mahārāja is tan-manastayā Kṛṣṇa-graha-gṛhītātmā. What ALL does it best indicate in this context? Prahlāda Mahārāja’s heart was always filled with thoughts of Kṛṣṇa. Prahlāda Mahārāja was a mahā-bhāgavata as he sees Kṛṣṇa everywhere, because of his attitude of pure love for Kṛṣṇa. A fully Kṛṣṇa conscious person, like, Prahlāda Mahārāja although situated in this material world, does not see anything but Kṛṣṇa, anywhere and everywhere. Narasimha Lila Chapter 4 Section 4 - Question 18 What are the examples depicting qualities of a mahā-bhāgavata? An exalted devotee, or mahātmā, who is rarely to be seen, remains fully conscious of Kṛṣṇa and constantly sees the Lord within the core of his heart. He sees even an enemy of Kṛṣṇa, to be also engaged in Kṛṣṇa’s service. Like a jaundiced eye sees everything yellow, he considers everyone but himself to be engaged in Kṛṣṇa’s service. He is always absorbed in the thoughts of Kṛṣṇa. Narasimha Lila Chapter 4 Section 4 - Question 19 Assertion: Prahlāda Mahārāja lives in Vaikuṇṭhaloka as well as within this material world on the planet Sutala. Reason A: This transcendental quality of existing simultaneously in different places is another qualification of the Supreme Personality of Godhead. A devotee acquires qualities almost the same as those of the Lord because of unalloyed devotional service.Reason B: Ordinary living beings cannot be so qualified, but a devotee can be qualified like the Supreme Personality of Godhead, not in full but partially. The assertion is TRUE, Reason A is TRUE but Reason B is FALSE The Assertion is False, Reason A is False but Reason B is TRUE Assertion and both Reasons are TRUE The Assertion is False but both Reasons are TRUE None Narasimha Lila Chapter 4 Section 4 - Question 20 How many sons did Hiraṇyakaśipu have? Please select your answer <strong><span style="color: #993366">4</span></strong> <span style="color: #993366"><strong>6</strong></span> <strong><span style="color: #993366">5</span></strong> <strong><span style="color: #993366">1</span></strong> Narasimha Lila Chapter 4 Section 4 - Question 21 The verse SB 7.4.40 describesSometimes, upon seeing the Supreme Personality of Godhead, Prahlāda Mahārāja would loudly call in full anxiety. He sometimes lost his shyness in jubilation and began dancing in ecstasy, and sometimes, being fully absorbed in thoughts of Kṛṣṇa, he felt oneness and imitated the pastimes of the Lord.At what Rasa does Prahlāda Mahārāja connect here with the Supreme Lord? vātsalya śānta sakhya mādhurya dāsya None Narasimha Lila Chapter 4 Section 4 - Question 22 Śrī Caitanya Mahāprabhu states in His Śikṣāṣṭaka - cakṣuṣā prāvṛṣāyitamIt refers to an ecstatic symptom in a devotee. What is it? Dancing in ecstasy standing of hairs on end Trembling of the body Tears falling incessantly from the eyes The quivering of the eyes None Narasimha Lila Chapter 4 Section 4 - Question 23 Prahlāda Mahārāja will sometimes think, “Where is Kṛṣṇa?”Śrī Caitanya Mahāprabhu explains this state with Śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me.What BEST explains this state? Feelings of separation for Kṛṣṇa Loudly calling in full anxiety Dancing in ecstasy Meditating on Void None Narasimha Lila Chapter 4 Section 4 - Question 24 What was the MOST important reason for the downfall of Hiraṇyakaśipu even after he performed an unparalleled level of severe austerities? He oppressed and offended a pure devotee, Prahlāda Mahārāja, his own son. He took administrative control of the universe by force He was cruel to his subjects, especially the cows and the Brahmanas He troubled the demigods, who were representatives of Kṛṣṇa, None Time's up
